An Examination of Seven Reasons for Sunday-Keeping. Part One

In presenting “The Unchanging Nature of the Law”, clearly showing that by dying to redeem humanity, Christ has shown that the law is binding on all men and could not be changed to meet man in his fallen condition. It stands to reason, that if the law (Ten Commandments) could be changed or abolished, then Christ need not die.  All He had to do was change it.  Scripture is clear, “All have sinned” and “the wages of sin is death” Romans 3:23 and 6:23.  That law is still waiting to condemn any like Adam who has sinned.

After this I was presented with a youtube video of a polished speaker claiming that the “law” was abolished and showing reasons to accept Sunday. In response I will let J.N. Andrews answer his objections which follow below.   

AN EXAMINATION OF SEVEN REASONS FOR SUNDAY-KEEPING

“All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, thoroughly furnished unto all good works.” 2 Timothy 3:16,17. {1889 JNA, ESRS 2.1}

In this text we are assured that every word of the sacred Scriptures was given by the Holy Spirit; that every doctrine which men should believe is therein revealed; that every fault is therein reproved; that every error is corrected by its words of truth; and that perfect instruction in all righteousness is therein given. {1889 JNA, ESRS 2.2}

The design of its Author in providing such a book was, that the man of God might thereby be made perfect, thoroughly furnished unto all good works. This is the treasure which God has given to his church. Nor is this all that he has done. To those who are willing to obey the teachings of his word he has promised the Spirit to guide them into all truth. {1889 JNA, ESRS 2.3}

To men thus situated, Jehovah thus speaks: “Prove all things; hold fast that which is good.” 1 Thessalonians 5:21. That is, bring every part of your faith and practice to the test of God’s sure word; ask the Holy Spirit’s aid, that your mind may be delivered from prejudice, and your understanding enlightened in the word of truth. Then, what you find revealed in that word, hold fast; it is of priceless value; but relinquish at once every precept or doctrine not therein recorded, lest you make the doctrines of men of equal weight with the commandments of God. “What is the chaff to the wheat? saith the Lord.” {1889 JNA, ESRS 2.4}

As the first day of the week is now almost universally observed in the place of the Sabbath of the fourth commandment, we design in this tract to examine the grounds on which this observance rests. Those who are willing to submit their opinion to the test of Scripture and of reason are invited to unite with us in the examination of this subject. For what reason do men prefer the first day of the week to the ancient Sabbath of the Lord? On what authority do men continually violate the day which God sanctified, and commanded mankind to keep holy? Come, now, and let us reason together. Here is the commandment which it is said has been changed: – {1889 JNA, ESRS 3.1}

“Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath day, and hallowed it.” Exodus 20:8-11. {1889 JNA, ESRS 3.2}

That this commandment requires men to remember and to keep holy the rest-day of the Creator, which he hallowed at the close of the first week of time, none can deny. We now ask for the authority for the change of this commandment. {1889 JNA, ESRS 4.1}

Papists believe that their church had power to change the fourth commandment; and, on that authority alone, they are perfectly satisfied in observing the first day of the week. {1889 JNA, ESRS 4.2}

Protestants deny the authority of the church or Rome and attempt to vindicate the change of the Sabbath by an appeal to the Bible. This is what we wish them to do. We ask them, therefore, to present a single text in which it is said that God has changed his Sabbath to the first day of the week. The advocates of the change have none to offer. If they cannot present such a text, will they give us one which testifies that God ever blessed and sanctified the first day of the week? Its observers admit that they have none to present. But will they not give us one text in which men are required to keep the first day holy, as a Sabbath unto the Lord? They acknowledge that they have none. How, then, do they dare to exalt the first day of the week above the Sabbath of the Lord, which the commandment requires us to remember, and keep holy? {1889 JNA, ESRS 4.3}

The Bible thoroughly furnishes the man of God unto all good works. Can Sunday-keeping be a very good work when the Bible has never said anything in its favor? Or, if it is a good work, can men be very thoroughly furnished in its defense when God has said nothing in its favor? Instead of being a good work, must it not be a fearful sin against God to thus pervert the fourth commandment, when once the mind has been enlightened on the subject? {1889 JNA, ESRS 4.4}

But there are several reasons urged for the observance of the first day of the week, which we will here notice. {1889 JNA, ESRS 5.1}

FIRST REASON. Redemption is greater than creation; therefore, we ought to keep the day of Christ’s resurrection, instead of the ancient Sabbath of the Lord. {1889 JNA, ESRS 5.2}

Where has God said this? Sunday-keepers are compelled to admit that he never did say it. What right, then, has any man to make such an assertion, and then to base the change of the Sabbath upon it? But suppose that redemption is greater than creation who knows that we ought to keep the first day of the week on that account? God never required men to keep any day as a memorial of redemption. But if it were a duty to observe one day of the week for this reason, most certainly the crucifixion day presents the strongest claims. It is not said that we have redemption through Christ’s resurrection; but it is said that we have redemption through the shedding of his blood. “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof; for thou wast slain, and hast redeemed us to God by thy blood, out of every kindred, and tongue, and people, and nation.” Revelation 5:9. “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” Ephesians 1:7; Colossians 1:14; Hebrews 9:12,15. {1889 JNA, ESRS 5.3}

Then redemption is through the death of the Lord Jesus; consequently, the day on which he shed his precious blood to redeem us, and said, “It is finished,” John 19:30, is the day that should be kept as a memorial of redemption, if any should be observed for that purpose. {1889 JNA, ESRS 6.1}

Nor can it be urged that the resurrection day is the most remarkable day in the history of redemption. It needs but a word to prove that, in this respect, it is far exceeded by the day of the crucifixion. Which is the more remarkable event, the act of Jehovah in giving his beloved and only Son to die for a race of rebels, or the act of the Father in raising that beloved Son from the dead? There is only one answer that can be given: It was not remarkable that God should raise his Son from the dead; but the act of the Father in giving his Son to die for sinners was a spectacle of redeeming love on which the universe might gaze and adore the wondrous love of God to all eternity. Who can wonder that the sun was vailed in darkness, and that all nature trembled at the sight! The crucifixion day, therefore, has far greater claims than the day of the resurrection. God has not enjoined the observance of either; and is it not a fearful act to make void the commandments of God by that wisdom which is folly in his sight? 1 Corinthians 1:19,20. {1889 JNA, ESRS 6.2}

But if we would commemorate redemption, there is no necessity of robbing the Lord’s rest-day of its holiness in order to do it. When truth takes from us our errors, it always has something better to take their place. So, the false memorial of redemption being taken out of the way, the word presents in its stead those which are true. God has provided us with memorials, bearing his own signature; and these we may observe with the blessing of Heaven. Would you commemorate the death of our Lord? You need not keep the day of his crucifixion. The Bible tells you how to do it. {1889 JNA, ESRS 7.1}

“For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread; and when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you; this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: This do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he come.” 1 Corinthians 11:23-26. {1889 JNA, ESRS 7.2}

Would you commemorate the burial and resurrection of the Saviour? You need not keep the first day of the week. The Lord ordained a very different and far more appropriate memorial. “Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore, we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.” Romans 6:3-5. “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” Colossians 2:12. {1889 JNA, ESRS 8.1}

It is true that the professed church has changed this ordinance to sprinkling, so that this divine memorial of the Lord’s resurrection is destroyed. And that they may add sin to sin, they lay hold of the Lord’s Sabbath and change it to the first day of the week, thus destroying the sacred memorial of the Creator’s rest, that they may have a memorial of Christ’s resurrection! “The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.” When will the professed church cease to pervert the right ways of the Lord? Not until the “inhabitants of the earth are burned, and few men left.” Isaiah 24:5,6. {1889 JNA, ESRS 8.2}

SECOND REASON. The disciples met on the day of our Lord’s resurrection to commemorate that event, and the Saviour sanctioned this meeting by uniting with them. John 20:19. {1889 JNA, ESRS 9.1}

If every word of this were truth, it would not prove that the Sabbath of the Lord has been changed. But to show the utter absurdity of this inference, listen to a few facts. The disciples did not then believe that their Lord had been raised from the dead but were assembled for the purpose of eating a common meal, and to seclude themselves from the Jews. The words of Mark and of John make this clear: “He appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the residue; neither believed they them. Afterward he appeared unto the eleven as they sat at meat and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.” Mark 16:12-14. John says: “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.” John 20:19. {1889 JNA, ESRS 9.2}

It is a fact, therefore, that the disciples were not commemorating the resurrection of the Saviour; it is equally evident that they had not the slightest idea of a change of the Sabbath. At the burial of the Saviour, the women who had followed him to the tomb returned and prepared spices and ointments to embalm him; the Sabbath drew on; they rested the Sabbath day according to the commandment; and when the Sabbath was past, they came to the sepulcher upon the first day of the week to embalm their Lord. Luke 23:55,56; 24:1. They kept the Sabbath, according to the commandment, and resumed their labor on the first day of the week. {1889 JNA, ESRS 9.3}

We looked at the first two reasons. Part two in the next 2 weeks, we will look at reasons three through seven.